WEBVTT

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-I believe that open markets
and free enterprise are the best

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imaginable force for improving human wealth and happiness.

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-(Protesters): Who protects
the bankers?

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Police protect the bankers!

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-Did you ever have a moment
of doubt about capitalism?

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-Is there some society you know that doesn't run on greed?

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-How would Smith see the economic world around us?

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-I think Keynes would have said the problem is the hole

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in the economy.

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-Hayek really wrote
"The Road to Serfdom"

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asawarning.
-You always have to be careful

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with Marx about the one-liners.

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-Polanyi, for me, was
an intellectual earthquake.

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-I mean, if I had to stereotype Ricardo, I would say he would

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look like George Soros.

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~(Narrator): We were told
that capitalism is the product

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of big thinkers and big ideas,
but is it true? How did ideas

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shape our lives? What is
their relation to reality?

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Can they help us understand today's economic crisis,

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let alone the future
of capitalism?

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-Chinese students visit
the grave of Adam Smith,

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the 18th century
Scottish philosopher.

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-Adam Smith is very honoured
and he wrote a very famous book.

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I do not know what it is in English. In China, we call it

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"Go Full Loon" and
most of us know it.

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-I root for the free market team, Adam Smith is

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my star player.
-Backin 1776, economist

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Adam Smith shocked everyone
by saying that what governments

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should actually do is just leave people alone to buy and sell

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freely among themselves.

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-It's as persuasive
now as it was then.

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-Everybody here knows Adam Smith, "the self-interest',

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"greed is good', "the invisible hand", "the free market',

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"the free enterprise', etc.
And all that, he's the father

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of capitalism.

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-But is he? For many,
the philosopher and his book are

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linked to the birth
of capitalism.

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History however suggests that capitalism was born hundreds

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of years before him. And so
our story begins not with

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the man, but with the world
that gave birth to him.

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-Now Smith himself was brought up in an interesting port

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on the east coast of Scotland.

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The society he lived in was going through an absolutely

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profound revolution
inits public life.

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The glorious revolution
in Britain had brought about

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a religious revolution
in Scotland and then, a few

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years later, Scotland is united to England by the Act of Union

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of 1707, which is still
in force. And that again brings

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about a political revolution.

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The point about this revolution in public life in Scotland,

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as far as Smith is concerned,
is that he puts a great onus

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on the Scottish middling ranks. And the duty of this class is

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to seek the improvement
of public life, the improvement

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of Scottish institutions,
the improvement of Scottish

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religion, the improvement above all of the Scottish economy.

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When Smith moved from Kirkcaldy from this house in 1778,

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he moved with his mother who was by that stage a very frail

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old lady.

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When Smith lived in Kirkcaldy,
he was used to be able and look

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out onto vast expanses of beach, of sea. Here, he's overlooking

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gardens, overlooking
the Canongate Church,

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which is where he and
his mother worshiped at.

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It's interesting because
from one of these windows,

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Smith was able to look out
over the monument to his old

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and very best friend
and partner, David Hume.

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Hume and Smith's philosophical partnership was one of the
great

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formative influences on shaping the Scottish enlightenment.

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Hume and Smith, two men who
were like peas in a pod

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intellectually, both had
the ambition to try and develop

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a philosophy, a science
even that would explain

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the principles of human behaviour, explain

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the principles of social organization and historical

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change without any reference whatsoever to religion.

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-In the beginning...

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there was empty space.
And in this empty space,

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there emerged a primordial fire ball. Billions of years ago,

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this fireball exploded.

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-Adam Smith, like other philosophers of his time was

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searching for laws that could explain human development,

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a science of man. They were looking to nature as a source

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of social order.

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-Science was a belief
system of the time.

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As God and theological hierarchies begin to break down,

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one of the things that begins
to emerge is an idea that if

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we can no longer look at
the universe as God's creation,

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we need to start looking
atthe universe as a creation

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which has some kind
of absolutist logic to it.

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Carl Linnaeus, who was
a botanist, decides that he's

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going to take the entire natural world and define it as a system

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that is completely integrated and that is hierarchical.

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And so he starts working on
this project called the Systema

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Naturae, the System of Nature.

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That's an attempt to take
the natural world and to make

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it a logical model. His model is based on the monarchy.

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So he creates the animal kingdom, the plant kingdom,

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and he originally planned
on doing the mineral kingdom.

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What he's doing is taking
the social structure

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of his time and turning it
into a natural hierarchy.

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In other words, the hierarchy is not something that has been

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created by the sword, but
rather hierarchy and inequality

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is something that has
been created by nature.

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By the 18th century,
which is Adam Smith,

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in many ways it is already
this idea that reason

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and science and structure are things that are the architecture

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of truth.

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-In 1763, almost 30 years after the publication of "Systema

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Naturae', Adam Smith arrives
in Paris. He's on a quest

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to find the natural order
of the economy, the basis for

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his "Wealth of Nations".

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-In Paris, he moves instantly to the circle of the physiocrats,

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the "économistes", and
to Frangois Quesnay who

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is the leader.

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-Classical economics was
founded by two doctors.

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William Petty, a surgeon
in Ireland and Francois Quesnay

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in France, founded physiocracy.
And their concept of circular

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flow between producers
and consumers was inspired

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by their view
of the bloodstream.

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They said, just as in the human body, there's a circular flow

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of blood to the organs,
so the economy is very much

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like a human body,
and it circulates blood

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from the producers
to the consumers.

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-According to Smith, faith
in the natural order of the free

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market could be observed here, in one of the more remote

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regions on earth.

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“What we can see in Smith's
work is an exercise in putting

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together an absolutely
enormous science of man.

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-He claimed that the origin
of the economy is rooted

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in the natural human capacity for trading and bartering.

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In evidence, he offered
the "savage tribes',

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as he called them
of the Americas.

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-Adam Smith was the first
person to really lay it out

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elaborately and explicitly.

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Once upon a time, when there was no money, people would
have

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to swap things directly. I would say: "Tell you what, I'l give

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you 20 chickens for that cow...
alright, maybe 25 chickens!'

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§§ When we lived in caves,
there were no shopping malls §

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§ people's manners were Neanderthal. I'll give you §

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§ this for that, that for this,
we'll make a trade called §

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§ barter. Il give you this
for that, that for this, §

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§ we'll have it made
with barter! §§

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-People would negotiate
and come to a deal. That's how

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the economy worked. Gradually that becomes inconvenient,

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maybe you don't want my chickens and I don't have anything
else

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you want. So we settle on one thing that everybody's going

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to want, that becomes money.

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-It was a radical idea.
For the first time, economic

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activity was stripped of
its complex social context,

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psychology, cultural norms, religion and community,

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and studied in isolation
as if in a laboratory.

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-It makes perfect intuitive sense, the problem is that

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itisn't true.

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No one's ever been able to find any place where that's the way

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ordinary transactions take place. And if you think about

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it, it's kind of obvious
why they wouldn't, because

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it assumes that even
in a Neolithic village,

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everybody is going to be dealing with each other on what

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economists call
the "spot trade".

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I give you something, you give me something, we walk away.

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-Adam Smith's idea of bartering trade could have easily been

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demonstrated by the way these hunters in this isolated

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community barter
and trade their hunt.

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The problem however
is that they don't

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and they never have.

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Anthropologists call this system of communal sharing
reciprocity.

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For the Maijunas, as for most indigenous tribes, it is

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a thing of the past. Today,
no one in the village will eat

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these majas, they will be taken to market a few hours boat ride

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away and sold.

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-Adam Smith, you can't really blame him, he did not really

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have the evidence. But since then, economists have been told

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over and over again
by anthropologists that no,

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people don't actually do this.

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We have been looking
for a society like that

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for 200 years and they don't exist. Yet they still feel

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obliged to tell the same story. So clearly this story is

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doing something for them which has nothing to do with history

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or empirical reality.

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The Maijunas did not evolve from bartering and trading

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into a market economy, no matter what 18th century theory
would

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have us believe. Rather, colonization and the market

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system trapped them down
inthe 19th century once

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rubber was found in the Amazon.

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Many Maijunas and other tribes people were enslaved and

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murdered during the rubber
boom that followed.

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Only a few fading photographs remain and the collective tribal

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memory of their transformation into day labourers.

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So, if Adam Smith's science
of man cannot explain

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the building blocks
of a market economy,

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how did the market
evolve historically?

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So capitalism was not
the product of ideas, but

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of historical processes that transformed the Maijunas,

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and indeed all of us
into Homo Economicus.

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These sweeping historical changes were unleashed

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by a single, key event.

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-So the discovery of the Americas was a formative event

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for the scientific revolution,
but what was its connection

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to the evolution of capitalism?

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The interesting thing is that our entire arguments about

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world history, I think, are
on a false basis. We argue

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why is it that Europe was in
a position to conquer the world

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and not anybody else?

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Well maybe that is not the right question. I mean, it's very

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clear that in many periods of time, China for example, could

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have easily done what
the Conquistadors did.

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-But it just never occurred
to them to depopulate entire

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continents to be able
to accumulate masses

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of gold and silver. It would have seemed completely psychotic

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to most people on earth. So it's not that everybody wants to
rule

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the world, the question is why did Europe actually end up

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doing it?

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I think the answer lies in
this peculiar relationship

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between lenders and entrepreneurs as they call them.

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If you think of the Conquistadors as the archetypal

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entrepreneur who would risk
more and more, who is always

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creating something out of nothing in order to make more

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and more money.

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-So, while Chinese voyages
of discovery were decreed

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by an emperor, Western discoveries began as private

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initiatives, unleashing a completely different process.

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The conquest of Mexico in 1519 by Cortes is an example

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of this new link, created between geographic discoveries,

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colonization and money.

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The fascinating thing I discovered when I started

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looking at the actual histories of the Conquistadors is that

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every single one of them was
in debt. Cortes basically

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got himself deeper and deeper into debt. He's a gambler,

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he said to hell with it,
I'm never going to get out

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of debt, I'm going to borrow even more money and just gamble

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everything on this crazy expedition.

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“When asked by the envoy
of Montezuma, the Maxica King,

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about his obsession with gold,
Cortes replied: "My companions

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and I are suffering from
adisease of the heart

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for which there is
no cure, but gold."

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-As soon as he actually conquered Tenochtitlan,

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which took a very long time,
when he divided up the spoils,

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he'd arrange things in such a way that none of his soldiers

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actually got any of the money. They ended up in debt because

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he charged them for the cost
of medical care. He charged them

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the replacement of weapons.
He charged them for everything.

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They were all in debt, they were up in arms and were going

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to kill him.

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He finally said, look ok, I tell you what, I'm not going to let

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you off the hook, I'll give you a ten-year moratorium. Go off

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to the provinces and govern those. So they became these

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incredibly rapacious governors who just extracted as much

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money as possible.

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Ithink that sense of outrage, of shame, humiliation,

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indignation, like we just fought for an entire year and somehow

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survived one of the greatest battles in world history,

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and they're still not paying me anything? They say I owe them?

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This is crazy. And that sense
of outrage and unlimited power

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combined, turns
them into monsters.

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William Shakespeare in
"The Merchant of Venice",

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tried to humanize such lenders and the passions inflamed

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by money.

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-He has disgraced me and hindered me half a million,

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laughed at my losses, mocked at my gains, scorned my nation.

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-You never actually see the guys that Cortes or people like that

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owe money to, you do not
really know who they were,

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but that relationship between the financiers who are expecting

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their 5% or whatever itis,
7% a year interest,

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and the entrepreneur as it were, the warrior who goes out there

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and conquers worlds,
that relationship becomes

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the very basis of our modern economic monetary system

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even though we no longer
think of it that way.

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The Spanish Conquistadors,
with their voracious appetite

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for precious metals, found
here a mountain of silver.

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They called it Cerro Rico,
the Rich Mountain.

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Over the three centuries
that followed, more than

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62 metric tons of silver was extracted from Cerro Rico,

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at great human cost.

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Thats nota good quality of silver, not like in the colonial

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times.

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-It was this silver that triggered an explosion

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in international trade.

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In China, the Latin American silver fuelled a dramatic

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expansion of
the commercial market.

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-Many people now still think that China was isolated from

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the world before the 19th century, it's a world on its

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own, it's not
interacting and trading.

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In fact now, it is quite clear that the European "great

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discoveries" of the Americas
and things like that actually

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had a really very important impact on China.

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Before the 16th century,
the Chinese economy was based

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on paper currency, that is
the government prints some

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paper for people to use
in transactions. Itis very

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unstable because the value
of the currency is not based

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on any precious metal.
So the commercial economy was

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not very advanced until China, the Chinese government,

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as an attempt to fight inflation and these economic disabilities,

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shifts to a silver-based economy.

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China at that time found a very reliable, stable and large

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source of silver. So the whole economy was silverized,

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meaning that silver became
the standard currency for

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commercial transactions.
So it laid the foundation

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fora rapid
commercial expansion.

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“The market that evolved,
made of small producers

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who interacted freely, without the need of an entrepreneur

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or capitalist attracted
the attention of European

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travelers and missionaries.

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Their stories impressed French philosophers and physiocrats

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and Adam Smith.

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But in Britain, the global market fuelled by silver

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from the Americas had
a completely different impact.

34:32.837 --> 34:36.535
While in China it encouraged small producers, here,

34:36.674 --> 34:39.041
it destroyed them.

34:49.687 --> 34:53.055
Simon Fairlie is an advocate
for independent small farmers,

34:53.191 --> 34:57.219
which have become a rather rare breed since the 16th century.

35:00.031 --> 35:02.898
-If you're really good,
you can make a minimum wage out

35:03.034 --> 35:07.665
of four cows, four dairy
cows, not intensively fed,

35:07.805 --> 35:11.503
and that would require about
10 acres, something like that.

35:11.642 --> 35:14.339
I've got two cows and
in order to do it full time,

35:14.479 --> 35:19.178
you'd need four,
and you'd have to be good.

35:22.820 --> 35:25.016
-How independent farmers
have been squeezed like that?

35:25.156 --> 35:26.851
This is like a 400 year process.

35:26.991 --> 35:34.523
“Yes, it's about that!
Well, it dates back from

35:34.665 --> 35:38.533
the 16th century onwards when small farmers were pushed off

35:38.669 --> 35:42.697
land so that the larger
land owners could monopolize

35:42.840 --> 35:46.208
their land and improve
it to make it more productive,

35:46.344 --> 35:50.542
which they did. But they threw the bulk of people off the land

35:50.681 --> 35:53.548
in the process. It didn't
have to happen that way.

35:57.188 --> 35:59.555
The silver that flooded countries like Spain created

35:59.690 --> 36:02.853
a growing demand for English wool, which made raising sheep

36:02.994 --> 36:06.658
more profitable. Peasants were displaced to make room

36:06.797 --> 36:10.825
for more sheep. The process
was called "enclosure".

36:51.008 --> 36:53.705
-It was coercive. I would not say it was massively violent.

36:53.844 --> 36:56.211
There was just a lot of rioting and a lot of resistance.

36:56.347 --> 37:00.545
And a lot of poverty
and people shoved into urban

37:00.685 --> 37:05.486
situations, which had a very high death rate. So in a sense,

37:05.623 --> 37:08.490
it was violent in so far as
the death rate in the emerging

37:08.626 --> 37:13.496
new industrial towns was higher that it was in the countryside.

37:23.474 --> 37:27.172
"They throw down houses", wrote
Thomas More. "They pluck down

37:27.311 --> 37:30.337
towns and leave nothing standing, but only churches

37:30.481 --> 37:33.007
to be made into sheep houses."

38:05.616 --> 38:08.813
“This army of dispossessed, homeless and jobless peasants

38:08.953 --> 38:12.321
have become a potential
labour force helping to create

38:12.456 --> 38:16.393
a labour market.

38:16.527 --> 38:19.326
-How do you create a market? That's very interesting.

38:22.233 --> 38:25.669
How you create a market that's disembodied from society?

38:30.308 --> 38:33.005
You can pass all kinds of laws, which happened in England

38:33.144 --> 38:39.174
between 1650 and about the early 19th century that
criminalized

38:39.317 --> 38:40.842
poverty.

38:43.487 --> 38:45.854
You can make it a capital offence for the stealing

38:45.990 --> 38:48.015
of a handkerchief.

38:51.495 --> 38:55.022
Children can be executed.

38:55.166 --> 38:58.534
You can imprison people
because they can no longer pay

38:58.669 --> 39:01.798
their debts.

39:01.939 --> 39:05.637
So, the amount of terroristic type of laws that are being

39:05.776 --> 39:11.306
passed to criminalize poverty, to increase debt, to create

39:11.449 --> 39:17.479
human beings that can be bought and sold, that helps bring

39:17.621 --> 39:21.148
about a particular
kind of market.

39:23.794 --> 39:26.491
-Come on, off you go! Come on.

39:26.630 --> 39:30.828
Come on. Come on.

39:34.305 --> 39:37.331
The people who were thrown off the land lost their connection

39:37.475 --> 39:40.501
with the land. If you have access to land, you have a

39:40.644 --> 39:44.842
certain measure of independence. You are your own boss and
you're

39:44.982 --> 39:50.011
not really beholden to anybody. Whereas once you are
alienated

39:50.154 --> 39:55.024
from the land, you are in
amuch more insecure situation.

39:55.159 --> 40:01.861
And you're less able to contest the forces of the economy.

40:04.835 --> 40:08.863
-4,3,2,1
(screams)

40:11.342 --> 40:13.709
“What you've got now is
a situation where, in order

40:13.844 --> 40:16.711
to keep the wheels of capitalism turning, you have to persuade

40:16.847 --> 40:19.214
people to consume, which was kind of one of the problems

40:19.350 --> 40:22.376
with people living on their
own land or on common land

40:22.520 --> 40:27.219
or whatever it was, so they were not that wild about going out

40:27.358 --> 40:30.225
and consuming. You don't need
to buy very much if you actually

40:30.361 --> 40:33.387
live in a place like this. There's just loads to do

40:33.531 --> 40:38.401
and keep yourself amused and eat and so forth at your disposal.

40:43.374 --> 40:43.407
-So the trail of silver and gold
that began in the New World,

40:43.407 --> 40:46.570
-So the trail of silver and gold
that began in the New World,

40:46.710 --> 40:49.736
helped to stimulate a global market that eventually

40:49.880 --> 40:53.578
transformed British society.

40:53.717 --> 40:56.277
Around the world, private entrepreneurs were using

40:56.420 --> 40:59.253
the newly founds riches
to build empires.

41:03.661 --> 41:07.188
-Smith is fascinated, as he has to be, by the mushroom spread

41:07.331 --> 41:09.857
of Empire.

41:10.000 --> 41:14.198
After all, every country
in Europe is founding colonies

41:14.338 --> 41:15.863
in the underdeveloped world.

41:22.680 --> 41:24.876
And how those colonies being developed? They are being

41:25.015 --> 41:28.883
developed actually as we would say by the private sector.

41:32.690 --> 41:34.886
Great trading companies,
what are they doing?

41:35.025 --> 41:37.892
They are moving with permission of government into different

41:38.028 --> 41:41.896
parts of the world and these trading companies are becoming

41:42.032 --> 41:43.557
governments.

41:51.709 --> 41:55.202
We are standing on the banks
of the river Clyde and in front

41:55.346 --> 41:59.579
of you, at the moment, you can see a tall tower with a blue

41:59.717 --> 42:02.743
clockonit.

42:02.887 --> 42:06.687
Wealthy merchants way back
in the 18th century stood

42:06.824 --> 42:12.024
on that tower looking down
the river to see their ships

42:12.162 --> 42:16.156
coming in. And these wealthy
merchants had a sort

42:16.300 --> 42:21.864
of triangular trading route.
They took goods from here

42:22.006 --> 42:27.706
in Scotland to the Gold Coast
in Africa. The goods they took

42:27.845 --> 42:32.715
from Africa to
the West Indies were people.

42:41.191 --> 42:44.718
-Ships from Europe brought goods to Africa then took slaves

42:44.862 --> 42:48.560
to the New World and brought
raw materials back to Europe.

42:51.201 --> 42:54.068
It was called a triangular
trade and was mainly a private

42:54.204 --> 42:58.573
enterprise, which contributed to the emergence of market
economy.

43:00.544 --> 43:04.344
~The workings of commerce
and Empire in the 18th century,

43:04.481 --> 43:09.180
right the way through Europe
is increasingly dependent

43:09.320 --> 43:12.017
on Black slavery.

43:12.156 --> 43:15.524
Smith knows this very well.
He, after all, was a close

43:15.659 --> 43:17.855
student of the workings
of the Scottish economy

43:17.995 --> 43:24.025
of his own day. But he chose
to turn a blind eye on slavery.

44:02.139 --> 44:06.838
-By the 1500's the transatlantic slave trade was well under way,

44:06.977 --> 44:09.844
spearheaded by the Portuguese.
And when they came, they put

44:09.980 --> 44:13.848
up these castles along
the coast and I want to remind

44:13.984 --> 44:17.181
you that these were not referred to as castles, they called them

44:17.321 --> 44:20.689
"barracoons” or factories. Factories that were meant

44:20.824 --> 44:23.191
to produce slaves
for the plantations.

44:27.831 --> 44:32.200
You see this? That's
the national emblem of Ghana.

44:32.336 --> 44:36.204
It's taken from the crusaders. At the top right corner of it,

44:36.340 --> 44:39.867
there is an edifice of a castle to show the roles these castles

44:40.010 --> 44:42.377
have played in the social, economical, political

44:42.513 --> 44:44.379
development of Ghana.

44:55.359 --> 44:58.056
This was the male dungeon.
There were no lights,

44:58.195 --> 45:01.495
so the hole up there provided
them with light and ventilation.

45:01.632 --> 45:05.159
They stayed here for
about 3 months on average.

45:05.302 --> 45:07.669
While they were here,
they urinated, they defecated,

45:07.805 --> 45:10.536
they vomited, they ate
and they slept here.

45:10.674 --> 45:15.840
This was the drainage
for the feces and the urine.

45:15.979 --> 45:19.847
When it rained, water came
in to wash the floor.

45:19.983 --> 45:23.180
But the whole place got covered with filth and many of them
got

45:23.320 --> 45:24.845
sick and died here.

46:07.965 --> 46:12.994
-Liverpool became the leading slave-trading port in Britain.

46:13.137 --> 46:16.835
London and Bristol kind of dallied with slavery beforehand,

46:16.974 --> 46:19.341
but you get to the 1750's
and Liverpool really took it

46:19.476 --> 46:21.342
to another level.

46:27.151 --> 46:29.677
You are not talking about
a 50 or 75 year period.

46:29.820 --> 46:33.848
These were generations
of individuals, of families

46:33.991 --> 46:38.861
that made their entire kind
of fortunes on the enslavement

46:38.996 --> 46:40.521
of individuals.

46:47.671 --> 46:49.537
Thomas Golighty was one
of the mayors of Liverpool.

46:49.673 --> 46:53.200
He was also one of the traders in Liverpool who traded

46:53.343 --> 46:57.041
in Africa. Now, he was
avery important man, he was

46:57.181 --> 46:59.548
the treasurer for a number
of societies. And what it shows

46:59.683 --> 47:02.653
is how influential
individuals in this city were.

47:02.786 --> 47:04.481
Who were involved
in the transatlantic

47:04.621 --> 47:06.146
slave trade.

47:58.508 --> 48:03.537
-400 years of slavery. Capitalism, deadly.

48:03.680 --> 48:05.648
Everybody wants
their share.

48:11.288 --> 48:18.160
-Itis often said that Smith was insensitive to social movements

48:18.295 --> 48:20.992
and social change of his time.

48:23.967 --> 48:27.335
Perhaps the elephant
in "The Wealth of Nations"

48:27.471 --> 48:29.667
room is slavery.

48:35.479 --> 48:37.846
-Certain economists and historians would have us believe

48:37.981 --> 48:41.178
that what we call free market capitalism was envisioned

48:41.318 --> 48:44.515
by Adam Smith and his book
"The Wealth of Nations",

48:44.655 --> 48:47.852
and came to life with
the Industrial Revolution.

48:52.663 --> 48:55.530
But the origins of our present day economic system can be
found

48:55.666 --> 49:00.194
more than 7000 kilometers across the Atlantic and 200 years

49:00.337 --> 49:03.034
before the publication
of Smith's book.

49:23.460 --> 49:27.658
~The plantations of
the New World were the first

49:27.798 --> 49:33.828
productive activity,
which Europe located

49:33.971 --> 49:35.496
in these non-European regions.

49:38.208 --> 49:42.167
Prior to that, they either looted or they traded

49:42.312 --> 49:46.340
and they looted and they traded,
and they occupied

49:46.483 --> 49:48.008
and they settled.

49:52.322 --> 49:56.350
Some of these plantations were very large, far exceeding

49:56.493 --> 50:00.521
any factory
atthe time in Europe.

50:04.835 --> 50:11.036
It had all the characteristics,
I would maintain, of capitalism,

50:11.174 --> 50:15.543
with the sole exception that
the labour was not wage labour

50:15.679 --> 50:22.710
but unfree slave labour. But in any other way it was capitalist

50:22.853 --> 50:26.551
to the exclusion of any other consideration. It was only

50:26.690 --> 50:28.215
about profit.

50:35.032 --> 50:38.058
-For Smithians in general,
they have a hard time relating

50:38.201 --> 50:42.729
extra economic coercion like slavery with sort of normal

50:42.873 --> 50:46.571
economic transactions.
And therefore things like

50:46.710 --> 50:50.578
slavery they associate it with some kind of barbaric, primitive

50:50.714 --> 50:54.912
pre-developed, under-developed society, which cannot
possibly

50:55.052 --> 51:01.014
be related to a modern
developed economy.

51:06.329 --> 51:08.696
But a strong case can be made that capitalism actually

51:08.832 --> 51:12.700
started in the 16th century
with the colonization

51:12.836 --> 51:15.032
of the Caribbean
and Latin America.

51:58.048 --> 52:01.177
-But if indeed the birth
of capitalism has nothing to do

52:01.318 --> 52:04.686
with Adam Smith, why has his book "The Wealth of Nations"

52:04.821 --> 52:08.689
become such an influential
work? And why is his view

52:08.825 --> 52:12.523
of the economy as science
so widely held?
